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The gods thus sank to the level of mere servants of man, while the high-priests or Brahmins entrusted with the complicated rites gradually acquired an almost divine dignity.
In their hands the sacrificial ceremonial, developed to the extremest detail, became an irresistible power over the gods.
Originally regarded as a feast for the gods, before whom food-offerings (cakes, milk, butter, meat, and the soma drink) were set on the holy grass before the altar, sacrifice gradually became a magical agency for influencing the gods, such as might be expressed in the formula, "Do ut des", or in the Vedic proverb: "Here is the butter; where are thy gifts?
" The Vedic sacrificial prayers express no spirit of humility or submission; even the word "thank" is unknown in the Vedic language.
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