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We believe that a great company of angels kept their holy estate and are before the throne of God, from whence they are sent forth as ministering spirits to minister for them who shall be heirs of salvation (Luke ; Eph. They are not in themselves dependent on covenant relationships but are ways of life and responsibility to God which test the submission of man to His revealed will during a particular time. We believe that, owing to universal death through sin, no one can enter the kingdom of God unless born again; and that no degree of reformation however great, no attainments in morality however high, no culture however attractive, no baptism or other ordinance however administered, can help the sinner to take even one step toward heaven; but a new nature imparted from above, a new life implanted by the Holy Spirit through the Word, is absolutely essential to salvation, and only those thus saved are sons of God. Estas dispensaciones son distintas e inconfundibles sin posibilidad de solaparse (o entremezclarse) porque han sucedido cronológicamente de manera sucesiva.

We also believe that this spiritual death, or total depravity of human nature, has been transmitted to the entire human race of man, the Man Christ Jesus alone being excepted; and hence that every child of Adam is born into the world with a nature which not only possesses no spark of divine life, but is essentially and unchangeably bad apart from divine grace (Gen. We believe that the dispensations are not ways of salvation nor different methods of administering the so-called Covenant of Grace. Creemos que, tres de estas dispensaciones o decretos de vida, son el objeto de una amplia revelación en las Escrituras concretamente la dispensación de la Ley Mosaica, la presente dispensación de la Gracia, y la futura dispensación del Reino en el Milenio.

We believe that sanctification, which is a setting-apart unto God, is threefold: It is already complete for every saved person because his position toward God is the same as Christ’s position. We believe that He never takes His departure from the church, nor from the feeblest of the saints, but is ever present to testify of Christ; seeking to occupy believers with Him and not with themselves nor with their experiences. These ministries are the restraining of evil in the world to the measure of the divine will; the convicting of the world respecting sin, righteousness, and judgment; the regenerating of all believers; the indwelling and anointing of all who are saved, thereby sealing them unto the day of redemption; the baptizing into the one body of Christ of all who are saved; and the continued filling for power, teaching, and service of those among the saved who are yielded to Him and who are subject to His will (John 3:6; 16:7–11; Rom. Creemos que un gran número de ángeles no caídos¬—que retuvieron su estado santo—están delante del trono de Dios desde el cual son enviados como espíritus ministradores para auxiliar a los herederos de la salvación (Lc ; Ef ; Heb; Ap ).

We believe that water baptism and the Lord’s Supper are the only sacraments and ordinances of the church and that they are a scriptural means of testimony for the church in this age (Matt. But the flesh with its fallen, Adamic nature, which in this life is never eradicated, being with us to the end of our earthly pilgrimage, needs to be kept by the Spirit constantly in subjection to Christ, or it will surely manifest its presence in our lives to the dishonor of our Lord (Rom. Un gran séquito de ángeles siguieron a Satanás en su caída moral convirtiéndose en demonios; éstos están activos como sus agentes y asociados cuyo propósito es lograr los impíos objetivos de Satanás.

We believe that different administrative responsibilities of this character are manifest in the biblical record, that they span the entire history of mankind, and that each ends in the failure of man under the respective test and in an ensuing judgment from God. Creemos que los cambios, en la relación entre Dios y el ser humano en las dispensaciones, dependen de los cambios de condiciones o situaciones en las cuales el ser humano ha encontrado de manera sucesiva a Dios.

We believe that the changes in the dispensational dealings of God with man depend on changed conditions or situations in which man is successively found with relation to God, and that these changes are the result of the failures of man and the judgments of God. We believe also that the child of God will yet be fully sanctified in his state as he is now sanctified in his standing in Christ when he shall see his Lord and shall be “like Him” (John ; 2 Cor. Creemos que las dispensaciones son administraciones por las cuales Dios dirige Su propósito en la Tierra por medio del ser humano que ejercita diferentes responsabilidades.

We believe that according to the “eternal purpose” of God (Eph. 11:6), and that the principle of faith was prevalent in the lives of all the Old Testament saints. We believe that, as provided and purposed by God and as preannounced in the prophecies of the Scriptures, the eternal Son of God came into this world that He might manifest God to men, fulfill prophecy, and become the Redeemer of a lost world. Las dispensaciones no son en sí mismas dependientes de la afiliación a un pacto sino que son estilos de vida y de responsabilidad hacia Dios, el cual, prueba la sumisión del ser humano a Su Voluntad durante un período determinado.

We believe that Satan was judged at the Cross, though not then executed, and that he, a usurper, now rules as the “god of this world”; that, at the second coming of Christ, Satan will be bound and cast into the abyss for a thousand years, and after the thousand years he will be loosed for a little season and then “cast into the lake of fire and brimstone,” where he “shall be tormented day and night for ever and ever” (Col. We believe that if man does trust in his own efforts to gain the favor of God or salvation under any dispensational test, because of inherent sin his failure to satisfy fully the just requirements of God is inevitable and his condemnation sure. We believe that it has always been true that “without faith it is impossible to please” God (Heb. We believe that, according to the Scriptures, He arose from the dead in the same body, though glorified, in which He had lived and died, and that His resurrection body is the pattern of that body which ultimately will be given to all believers (John ; Phil. We believe that, on departing from the earth, He was accepted of His Father and that His acceptance is a final assurance to us that His redeeming work was perfectly accomplished (Heb. We believe that He became Head over all things to the church which is His body, and in this ministry He ceases not to intercede and advocate for the saved (Eph. We believe, also, that our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin and was made a curse for us, dying in our room and stead; and that no repentance, no feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church, nor all the churches that have existed since the days of the Apostles can add in the very least degree to the value of the blood, or to the merit of the finished work wrought for us by Him who united in His person true and proper deity with perfect and sinless humanity (Lev. Creemos que las dispensaciones no son caminos para la salvación ni diferentes métodos de administrar el llamado Pacto de la Gracia.

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